Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians. The eschatological and pneumatological dynamic needed conceptual elucidation. However, it is evident that, when individuals wish for full Catholic communion, their preparation and reconciliation is an undertaking which of its nature is distinct from ecumenical action. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. He gave His followers a new commandment to love one another,[4] and promised the Spirit, their Advocate,[5] who, as Lord and life-giver, should remain with them forever. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". 4, 29). Ut Unum Sint, n. 11), even if they are not yet in full communion with her. It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. But Sacred Scriptures provide for the work of dialogue an instrument of the highest value in the mighty hand of God for the attainment of that unity which the Saviour holds out to all. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. 2, 2S; CONC. The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our brethren. This gives us a good reason to enquire: what was the purpose of the Decree? The Catholic principles of ecumenism spelled out by the Council and later by Pope John Paul II are clearly and unequivocally opposed to irenicism and relativism, which tend to trivialize everything (cf. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. [20] But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame. ; 506 ff. However, in the spirit of the two great heralds of the Council, J.A. With this notion, present in the Bible and used in the early Church, the Council defines the deepest mystery of the Church, which is in the image of the Trinitarian communio as an icon of the Trinity (cf. This has at times meant that the ecumenical movement has fallen prey to movements critical of the Church, and this has been exploited against her. 16, 15. Ecumenical Quotes. 1, 4). These Churches, although separated from us, yet possess true sacraments and above all, by apostolic succession, the priesthood and the Eucharist, whereby they are linked with us in closest intimacy. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" (n. 1). However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . "Where'd you go on us? Ecumenism, therefore, is a new beginning, inspired and guided by the Spirit of God (cf. In all things let charity prevail. Lumen Gentium, nn. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. gentle in the service of others, and to have an attitude of brotherly generosity towards them. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. [41] For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct. 11-14). This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. but we can pray with non-Catholics in the sense of praying "in their presence.". 2 ff.). Unitatis Redintegratio, n. 14) and that legitimate differences be recognized (cf. Here is the text in its entirely in html and also as a free pdf download. Catholics, in their ecumenical work, must assuredly be concerned for their separated brethren, praying for them, keeping them informed about the Church, making the first approaches toward them. It has already declared its teaching on the Church, and now, moved by a desire for the restoration of unity among all the followers of Christ, it wishes to set before all Catholics the ways and means by which they too can respond to this grace and to this divine call. Unitatis Redintegratio, n. 3; Ut Unum Sint, n. 14), but she now has a dialogical awareness of this and takes the other Churches and Ecclesial Communities into account. Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. Jesus Christ, then, willed that the apostles and their successors - the bishops with Peter's successor at their head - should preach the Gospel faithfully, administer the sacraments, and rule the Church in love. It was desired to give its proper due to the fact that outside the Catholic Church there are not only individual Christians but also "elements of Church",10 and even Churches and Ecclesial Communities which, while not in full communion, belong rightfully to the one Church and are a means of salvation for their members (cf. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. It is the sacrament of faith through which the baptized are incorporated into Christ's one Body, which is the Church. Lumen Gentium, nn. 3, Bologna, 1998, 277-365; vol. The Decree on Ecumenism did not appear out of thin air. Later quotes indeed showed that the older . In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. This importance is the greater because the instruction and spiritual formation of the faithful and of religious depends so largely on the formation which their priests have received. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. Nor must we undervalue the fact that it was the ecumenical councils held in the East that defined the basic dogmas of the Christian faith, on the Trinity, on the Word of God Who took flesh of the Virgin Mary. To the extent that we are united to Christ, we will all be united to one another as well, and will actuate in all its fullness the catholicity proper to the Church. Now that we have briefly set out the conditions for ecumenical action and the principles by which it is to be directed, we look with confidence to the future. Communionis Notio, n. 9). 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . 12, 83). In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! Baptism is evidently only the point of departure and the basis (cf. Hey, Ocean Eyes," my father said. 6. A love and reverence of Sacred Scripture which might be described as devotion, leads our brethren to a constant meditative study of the sacred text. 9. Even in the beginnings of this one and only Church of God there arose certain rifts,[19] which the Apostle strongly condemned. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. At these meetings, which are organized in a religious spirit, each explains the teaching of his Communion in greater depth and brings out clearly its distinctive features. It was for this reason that Pope Pius XII in 1949 had condemned an exclusive interpretation of the axiom "Extra ecclesiam nulla salus".9. 990; CONC. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. DC: GeorgetownUniversityPress, 1990)908-920.Henceforth UR. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. Ut Unum Sint, n. 95). [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. For it is only through Christ's Catholic Church, which is the all-embracing means of salvation, that they can benefit fully from the means of salvation. | Sitemap |, Quotes About Characters In The Things They Carried, Quotes About Life Being Good And Happiness. Unitatis Redintegratio affirms that it is in the Eucharist where "the unity of the Church is both signified and brought about" (Unitatis Redintegratio, n. 2). Is it ideal? The Eastern schism encompasses both the ancient Churches of the East separated by the Imperial Church in the fourth and fifth centuries, and the schism between Rome and the Eastern Patriarchates, whose symbolic date has been established as the year 1054. In such cases, these various theological expressions are to be considered often as mutually complementary rather than conflicting. 13. Catholics therefore are earnestly recommended to avail themselves of the spiritual riches of the Eastern Fathers which lift up the whole man to the contemplation of the divine. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. Mhler and J.H. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. 14 In this regard, cf. II, vol. These various divisions differ greatly from one another not only by reason of their origin, place and time, but especially in the nature and seriousness of questions bearing on faith and the structure of the Church. 4, Bologna, 1999, 436-446. [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. The Church will be in history what she is, what she has always been and what she always will be. Unitatis Redintegratio, nn. 17. We are aware indeed that there exist considerable divergences from the doctrine of the Catholic Church concerning Christ Himself, the Word of God made flesh, the work of redemption, and consequently, concerning the mystery and ministry of the Church, and the role of Mary in the plan of salvation. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. I, Paris, 1967, 119. Christ summons the Church to continual reformation as she sojourns here on earth. It's necessary. It is a mystery that finds its highest exemplar and source in the unity of the Persons of the Trinity: the Father and the Son in the Holy Spirit, one God. 20. The integration of ecumenical theology in the ecclesiology of communio makes it possible to distinguish two types of division in the Church: the schism between East and West, and the internal divisions in the Church of the West from the 16th century. With regard to Eucharistic ecclesiology, the distinction between the Churches and the Ecclesial Communities derives from this absence of any Eucharistic substance. 32, Enarr. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. 11, 18-19; Gal. [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. [2] Cf. The Council knew that the Church journeys on through history to bring to fruition in history what her deepest nature actually is ("est "). Though the ecclesial Communities which are separated from us lack the fullness of unity with us flowing from Baptism, and though we believe they have not retained the proper reality of the eucharistic mystery in its fullness, especially because of the absence of the sacrament of Orders, nevertheless when they commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory. Sacred theology and other branches of knowledge, especially of an historical nature, must be taught with due regard for the ecumenical point of view, so that they may correspond more exactly with the facts. 3 J. 20 21-23. Ricezione e attualit alla luce del Giubileo, ed. On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. 17 John Paul II, Encyclical Slavorum Apostoli (1985), n. 27. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. 2, 17-18, collato Mc. CONC. According to the Council, these divergences partly concern the doctrines of Jesus Christ and of redemption, and especially Sacred Scripture in its relationship with the Church, the authentic Magisterium, the Church and her ministries, the role of Mary in the work of the salvation (cf. 15 Cf. Summary Intro Division within the Christian community "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." ( UR, 1) As such, moving towards unity comes from God and is a great good. But the Lord of Ages wisely and patiently follows out the plan of grace on our behalf, sinners that we are. Forty years are a measure of biblical time. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. [7] It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the Church as a whole, who brings about that wonderful communion of the faithful. The path of ecumenism is not a journey towards the unknown. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. 6 Overview in Synopsis historica, edited by G. Alberigo-F. Magistretti, Bologna, 1975, 38; 439 ff. If they are true to this course of action, they will be giving ever better expression to the authentic catholicity and apostolicity of the Church. Volume 2 (Unitatis redintegratio, Christus Dominus, Perfectae caritatis, Optatam totius) Volume 3 (Nostra aetate, Dei Verbum, Apostolicam actuositatem) Volume 4 (Gravissimum educationis, Dignitatis humanae, Ad gentes. Lumen Gentium, n. 15; Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. Etenim quicumque in Christo baptizati estis, Christum induistis. Profundizando en cuestiones planteadas desde la encclica Ut unun sint, el decreto Unitatis Redintegratio, el Directorio para aplicacin de normas de ecumenismo y el Vademcum ecumnico "los obispos y la #unidaddeloscristianos " Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. Christ the Lord founded one Church and one Church only. 12. VI (1439), Definitio Laetentur caeli: Mansi 31 1026 E. Copyright 2018-2022, Vatican City State, Catholic Committee for Cultural Collaboration, Collaboration for the diffusion of the Bible, Directory for the Application of Principles and Norms on Ecumenism, The Ecumenical Dimension in the Formation of those Engaged in Pastoral Work, The Bishop and Christian Unity: An Ecumenical Vademecum, Suggestions for the organization of the Week of Prayer for Christian Unity, Commission for Religious Relations with the Jews (CRRJ), ILC (International Catholic-Jewish Liaison Committee), Dialogue between Commission for Religious Relations with the Jews and the Great Rabbinate of Israel. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church. Unitatis Redintegratio, nn. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. 19, 21, 22, 23). He brings them into intimate union with Christ, so that He is the principle of the Church's unity. There can be no ecumenism worthy of the name without a change of heart. Together with the mission, ecumenism is the way of the Church through the 21st century and the third millennium. This movement toward unity is called ecumenical. Those belong to it who invoke the Triune God and confess Jesus as Lord and Savior, doing this not merely as individuals but also as corporate bodies. FLORENTINUM, Sess. It is neither an addition nor some sort of appendix, but an integral, organic part of the life and pastoral activity of the Church (cf. The title of the document is taken from the opening words of the Latin text. Therefore, without minimizing the differences between the various Christian bodies, and without overlooking the bonds between them which exist in spite of divisions, this holy Council decides to propose the following considerations for prudent ecumenical action. Already in various spheres of the Church's life, this renewal is taking place. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). The ecumenical movement discards nothing that has so far been precious and important for the Church or in her history; it stays faithful to the truth recognized and defined as such in history and adds nothing that is new. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. It was passed by a vote of 2,137 to 11 of the bishopsassembled at the Council, and was promulgated by Pope Paul VIon 21 November 1964. 5-8); Ut Unum Sint, nn. 2, Paderborn, 1986, 95-135. 1 Cor. Given in Rome at St. Peter's, November 21, 1964. How far does ecumenism still have to go? It is the Lord's will that we follow this path, with prudence but also with courage, patience and above all, with steadfast hope. To make easier the ecumenical dialogue in spite of these differences, we wish to set down some considerations which can, and indeed should, serve as a basis and encouragement for such dialogue. Decree on Ecumenism Unitatis Redintegratio Introduction 1. They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. This concern itself reveals already to some extent the bond of brotherhood between all Christians and it helps toward that full and perfect unity which God in His kindness wills. All rights reserved. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. Author: Phil Crosby. In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. Although the ecumenical movement and the desire for peace with the Catholic Church have not yet taken hold everywhere, it is our hope that ecumenical feeling and mutual esteem may gradually increase among all men. Our thoughts turn first to those Christians who make open confession of Jesus Christ as God and Lord and as the sole Mediator between God and men, to the glory of the one God, Father, Son and Holy Spirit. Lumen Gentium, nn. For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. Today, 40 years later, the ecumenical . 11Synopsis historiae, 439; G. Philips, op. All in the Church must preserve unity in essentials. Unitatis Redintegratio (UR), 1. The true Church cannot defect The "Fundamental Truths" myth Church in the Modern World: Gaudium et Spes Ratzinger: A "revision of Pius IX's Syllabus" The point: man has changed But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. Unitatis Redintegratio, n. 22). The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. The Church is wherever the Eucharist is celebrated. A series of official events, however, also prepared the ground for it. It is impossible to explain here the complex historical issues connected with the problem or the current possibilities of the reinterpretation and re-acceptance of the dogmas promulgated by the First Vatican Council. 26, 28). Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. Baptism is fundamental in all of this. In such dialogue, everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. S. AUGUSTINUS, In Ps. However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. Jn 16:13), revealing to us ceaselessly the Gospel that has been handed on to us once and for all, helping us to grow in our understanding of the truth revealed once and for all (cf. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. The Holy Spirit, as the "soul" of the Church (cf. Unitatis Redintegratio Quotes & Sayings. With Jesus Christ and with the outpouring of the Holy Spirit, it has definitively entered history and is present in the Church. [38] Cf. Peter T. King. The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. 4, 16 ff.). Unitatis Redintegratio, nn. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. Lumen Gentium, n. 8; Unitatis Redintegratio, nn. It is, of course, essential that the doctrine should be clearly presented in its entirety. Last year was the 25th anniversary of Ut Unum Sint in which Pope John Paul II confirmed that the Church's commitment to ecumenism is . | Contact Us Copyright 2023 Eternal Word Television Network, Inc. Irondale, Alabama. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. Baptism, therefore, envisages a complete profession of faith, complete incorporation in the system of salvation such as Christ willed it to be, and finally complete ingrafting in eucharistic communion. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus . The Sacred Council gladly notes all this. Council clearly makes ecumenism binding as the work of the Spirit. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. 21 This idea is also found in the Decree Orientalium Ecclesiarum, n. 1, and in the Apostolic Letter Orientale Lumen (1995), n. 1. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. 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