Did not the high-priest bring the scape-goat, and put both his hands upon its head, confessing the sins of the people, that thus those sins might be laid upon the goat? What learn we here as we see Christ led forth? Brother, thirst I pray you to have your workpeople saved. Hate sin, and heartily loathe it; but thirst to be holy as God is holy, thirst to be like Christ, thirst to bring glory to his sacred name by complete conformity to his will. Even now to a large extent the true Christian is like a Pariah, lower than the lowest caste, in the judgment of some. From the sky the angels viewed him with wonder and amazement; the spirits of the just looked from the windows of heaven upon the scene, yea, the great God and Father watched each movement of his suffering Son. you that are ashamed of Christ, how can you read that text, "He that is ashamed of me, and of my words, of him will I be ashamed when I come in the glory of my Father, and all my holy angels with me." Those pictures which represent our Lord as wearing the crown of thorns upon the tree have therefore at least some scriptural warrant. Let this mind be in you also. Oh! May we not despise our loaded table while he is neglected? The utterance of "I thirst" brought out A TYPE OF MAN'S TREATMENT OF HIS LORD. He loved the Gentile, but still Jerusalem was the city of the Great King. My heart shall not be content till he is all in all to me, and I am altogether lost in him. Oh! Neither in torture of body nor in sadness of heart are we deserted by our Lord; his line is parallel with ours. You and I have nothing else to preach. V. Lastly, the cry of "I thirst" is to us THE PATTERN OF OUR DEATH WITH HIM. Always was he in harmony with himself, and his own body was always expressive of his soul's cravings as well as of its own longings. If he carried all the cross, yet he only carried the wood of it; he did not bear the sin which made it such a load. Can you help feeling how very near Jesus is to us when his lips must be moistened with a sponge, and he must be so dependent upon others as to ask drink from their hand? It was, "O Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not!" They are created in the minds of men. London shall see the glory of the one: Jerusalem beheld the shame of the other. Includes cross references, questions, verse by verse commentary, outline, and applications on John chapter 19 for small groups. ( John 19:1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. We are in the world, but we must never be of it; we are not to be secluded like monks in the cloister, but we are to be separated like Jews among Gentiles; men, but not of men; helping, aiding, befriending, teaching, comforting, instructing, but not sinning either to escape a frown or to win a smile. The great agony of being forsaken by God was over, and he felt faint when the strain was withdrawn. We shall perhaps know it in our measure in our dying hour, but not yet, nor ever so terribly as he did. Charles Haddon Spurgeon December 1, 1861 Scripture: John 19:30 From: Metropolitan Tabernacle Pulpit Volume 7 It is Finished! (7) Luke 23:46 And Jesus, crying out with a loud voice, said, "Father, INTO THY HANDS I COMMIT MY SPIRIT. Are you so frozen at heart that not a cup of cold water can be melted for Jesus? But ye ask me where is the spouse, the king's daughter fair and beautiful? Conceal your religion? The most Scriptural way to describe the sufferings of Christ is not by laboring to excite sympathy through highly-coloured descriptions of his blood and wounds. John 19:16 . Behold, my King is not without his crown alas, a crown of thorns set with ruby drops of blood! High in the air ye bid your banners wave about the heir of England's throne, but how shall ye rival the banner of the sacred cross, that day for the first time borne among the sons of men. It is so with each one of you? We used to melt when we heard about his sufferings, but we did not turn from our sins. Thou wast still straightened till the last pang was felt and the last word spoken to complete to full redemption, and hence thy cry, "I thirst." Here is the safety of the believer in the hour of his departure, and his instant admission into the presence of his Lord. Hail, everlasting King in heaven, thou dost admit to thy paradise whomsoever thou wilt! Cheerfully accept this burden, ye servants of the Lord. Read Joo 15:7 bible commentary from Spurgeon's Verse Expositions of the Bible by Charles Haddon Spurgeon FREE on BiblePortal.com This thirst had been on him from the earliest of his earthly days. Christ did but transfer to Simon the outward frame, the mere tree; but the curse of the tree, which was our sin and its punishment, rested on Jesus' shoulders still. "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost." John 19:30. It is that he may eat and drink with you, for he promises that if we open to him he will enter in and sup with us and we with him. Let the sympathy of Christ, then, be fully believed in and deeply appreciated, since he said, "I thirst." And yet again in the eighth chapter the bride saith, "I would cause thee to drink of spiced wine of the juice of my pomegranate." Remember, dear friends, that what Christ suffered for us, these unregenerate ones must suffer for themselves, except they put their trust in Christ. What knocks he for? Ah, beloved, our Lord was so truly man that all our griefs remind us of him: the next time we are thirsty we may gaze upon him; and whenever we see a friend faint and thirsting while dying we may behold our Lord dimly, but truly, mirrored in his members. How they led him forth we do not know. John 19:1 Then Pilate therefore took Jesus, and scourged him. The words, "I thirst," are a common voice in death chambers. Beeke, Joel R. & Thompson, Nick. This hint only. John 19 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. Beware of rendering him homage and dishonouring his name at the same time. "Deliver him to the tormentors," was the word of the king in the parable; it shall be fulfilled to you "Depart ye cursed into everlasting fire, prepared for the devil and his angels." It is done. He thirsts to bless you and to receive your grateful love in return; he thirsts to see you looking with believing eye to his fulness, and holding out your emptiness that he may supply it. "We, whose proneness to forget Thy dear love, on Olivet Bathed thy brow with bloody sweat; "We whose sins, with awful power, Like a cloud did o'er thee lower, In that God-excluding hour; "We, who still, in thought and dead, Often hold the bitter reed To thee, in thy time of need.". Now, I am not sure that we ought to blame ourselves for this. In the same song he speaks of his church, and says, "The roof of thy mouth is as the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak." Though Simon had to bear the cross for a very little while, it gave him lasting honor. Like the steps of a ladder or the links of a golden chain, there is a mutual dependence and interlinking of each of the cries, so that one leads to another and that to a third. Dear friend, if you think that you suffer all that a Christian can suffer; if all God's billows roll over you, yet, remember, there is not one drop of wrath in all your sea of sorrow. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. See, it has been blackened with bruises, and stained with the shameful spittle of them that derided him. Although Simon carried Christ's cross, he did not volunteer to do it, but they compelled him. We shall by the assistance of the Holy Spirit try to regard these words of our Saviour in a five-fold light. Yes, he loves to be with his people; they are the garden where he walks for refreshment, and their love, their graces, are the milk and wine which he delights to drink. The lictors executed their cruel office upon his shoulders with their rods and scourges, until the stripes had reached the full number. When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. But further, my brethren; this, I think, is the great lesson from Christ's being slaughtered without the gate of the city let us go forth, therefore, without the camp, bearing his reproach. III. He must love, it is his nature. Conservative, but not too much depth. Others think that Simon carried the whole of the cross. Have we not often given him vinegar to drink? The last of his last words is also taken from the Scriptures, and shows where his mind was feeding. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Add to Cart. Next Saturday all eyes will be fixed on a great Prince who shall ride through our streets with his Royal Bride. The next time we are in pain or are suffering depression of spirit we will remember that our Lord understands it all, for he has had practical, personal experience of it. Inductive Bible study on John 19. "Wist ye not," said he, while yet a boy, "that I must be about my Father's business?" The soldiery mocked and insulted him in every way that cruelty and scorn could devise. I know he loves to receive from you, because he delights even in a cup of cold water that you give to one of his disciples; how much more will he delight in the giving of your whole self to him? He who stood in our stead has finished all his work, and now his spirit comes back to the Father, and he brings us with him. Our glorious Samson had been fighting our foes; heaps upon heaps he had slain his thousands, and now like Samson he was sore athirst. "I thirst" is the fifth cry, and its utterance teaches us the truth of Scripture, for all things were accomplished, that the Scripture might be fulfilled, and therefore our Lord said, "I thirst." "After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst." Commentators like Thomas Manton and John Calvin are represented in this series. He ran and filled a sponge with vinegar: it was the best way he knew of putting a few drops of moisture to the lips of one who was suffering so much; but though he felt a degree of pity, it was such as one might show to a dog; he felt no reverence, but mocked as he relieved. It showed that he had laid down his life of himself. Last Sunday the remark was made to me "If the story of the sufferings of Christ had been told of any other man, all the congregation would have been in tears." Hunger and thirst after righteousness, for you shall be filled. It is the way whereby many shall be brought to Christ, when this blessed soul-thirst of true Christian charity shall be upon those who are themselves saved. Did I not describe last Sabbath the knotted scourges which fell upon the Saviours back? Mark you, the ransom of men was all paid by Christ; that was redemption by price. Yet, dear friends, to some eyes there will be more attraction in the procession of sorrow, of shame, and of blood, than in you display of grandeur and joy. It was one of Death's castles; here he stored his gloomiest trophies; he was the grim lord of that stronghold. Spurgeon left this earth for his heavenly hope in 1892. I wonder he has ever received them, as one marvels why he received this vinegar; and yet he has received them, and smiled upon us for presenting them. How great the love which led him to such a condescension as this! No, no; we must not make a cross of our own. See how man at his best mingles admiration of the Saviour's person with scorn of his claims; writing books to hold him up as an example and at the same moment rejecting his deity; admitting that he was a wonderful man, but denying his most sacred mission; extolling his ethical teaching and then trampling on his blood: thus giving him drink, but that drink vinegar. Are you lukewarm? It is the opinion of some commentators that Simon only carried one end of the cross, and not the whole of it. You young believers, who have lately followed Christ, should father and mother forsake you, remember you were bidden to reckon upon it; should brothers and sisters deride, you must put this down as part of the cost of being a Christian. Great and worshipful being that he is, truth is to be altered for him, the gospel is to be modulated to suit the tone of his various generations, and all the arrangements of the universe are to be rendered subservient to his interests. "Father, forgive them; for they know not what they do" is the first. Our Lord in his death-cries, as in all else, was perfection itself. Now Christ standing in the stead of the ungodly suffers thirst as a type of his enduring the result of sin. I like to think of our Lord's saying, "It is finished," directly after he had exclaimed, "I thirst"; for these two voices come so naturally together. Of the many benefits we have in learning from Paul, a few stand out:1. Beloved, let us thirst for the souls of our fellow-men. Let us exult as we see our Substitute going through with his work even to the bitter end, and then with a "Consummatum est" returning to his Father, God. Trust in the Son of God and you shall never die. May God deliver you! Those once highly favored people of God who cursed themselves with, "His blood be upon us and upon our children," ought to make us mourn when we think of their present degradation. 'Tis his cross, and he goes before you as a shepherd goes before his sheep. We may therefore come before him, with all the rest of our race, when God subdues them to repentance by his love, and look on him whom we have pierced, and mourn for him as one that is in bitterness for his firstborn. Angels cannot suffer thirst. He saith, "Behold, I stand at the door and knock." With "I thirst" the evil is destroyed and receives its expiation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. The spear broke up the very fountains of life; no human body could survive such a wound. If you will look, there is the mark of his blood-red shoulder upon that heavy cross. I suppose that the "I thirst" was uttered softly, so that perhaps only one and another who stood near the cross heard it at all; in contrast with the louder cry of "Lama sabachthani" and the triumphant shout of "It is finished": but that soft, expiring sigh, "I thirst," has ended for us the thirst which else, insatiably fierce, had preyed upon us throughout eternity. Oh, wondrous substitution of the just for the unjust, of God for man, of the perfect Christ for us guilty, hell-deserving rebels. We read, "The soldiers also mocked him, offering him vinegar." I have sometimes met with persons who have suffered much; they have lost money, they have worked hard all their lives, or they have laid for years upon a bed of sickness, and they therefore suppose that because they have suffered so much in this life, they shall thus escape the punishment of sin hereafter. He had no sooner said "I thirst," and sipped the vinegar, than he shouted, "It is finished"; and all was over: the battle was fought and the victory won for ever, and our great Deliverer's thirst was the sign of his having smitten the last foe. The woes which broke the Savior's heart must crush theirs. As not a bone of him shall be broken, so not a word shall be lost. It is said that a German regiment was at that time stationed in Judea, and I should not wonder if they were the lineal ancestors of those German theologians of modern times who have mocked the Savior, tampered with revelation, and cast the vile spittle of their philosophy into the face of truth. If not, bestir yourselves at once. John 19:1-16 - Glory Mocked and Condemned John 19:17-30 - Glory Crucified John 19:31-42 - Glory Buried A. Jesus is condemned to crucifixion. You may die so, you may die now. Amen. These are silken days, and religion fights not so stern a battle. Dear friends, we must remember that, although no one died on the cross with Christ, for atonement must be executed by a solitary Savior, yet another person did carry the cross for Christ; for this world, while redeemed by price by Christ, and by Christ alone, is to be redeemed by divine power manifested in the sufferings and labors of the saints as well as those of Christ. For the thousands of eyes which shall gaze upon the youthful Prince, I offer the gaze of men and angels. The power to suffer for another, the capacity to be self-denying even to an extreme to accomplish some great work for God this is a thing to be sought after, and must be gained before our work is done, and in this Jesus is before us our example and our strength. He sipped of the vinegar, and he was refreshed, and no sooner has he thrown off the thirst than he shouted like a conqueror, "It is finished," and quitted the field, covered with renown. Ray Stedman Christ must die a felon's death, and it must be upon the felon's gallows, in the place where horrid crimes had met their due reward. Remember that, and expect to suffer. Let all your love be his. First, we shall look upon them as THE ENSIGN OF HIS TRUE HUMANITY. He bears a cross, not that you may escape it, but that you may endure it. Lloyd-Jones opens John 19:31-37 to answer that very question. Hail, ye despised children of the sun, ye follow first after the King in the march of woe. Let us now gaze for awhile upon CHRIST CARRYING HIS CROSS. What whips of steel for you, what knots of burning wire for you, when conscience shall smite you, when the law shall scourge you with its ten-thonged whip! You do suffer. Say not that the comparison is strained, for in a moment I will withdraw it and present the contrast. Commentary on John 19:31-37 (Read John 19:31-37) A trial was made whether Jesus was dead. What a cataract of immortal souls dashes downwards to the pit every hour! After preaching his first sermon at the age of 16, he became pastor of the church in Waterbeach at the age of 17. ye unregenerate men and women, and there are not a few such here now, remember that when God saw Christ in the sinner's place he did not spare him, and when he finds you without Christ, he will not spare you. The most careless eye discerns it. _Then Pilate therefore took Jesus, and scourged him. May we not be half ashamed of our pleasures when he says, "I thirst"? John, the gospel of faith by Harrison, Everett Falconer, 1902- from Everyman's Bible Commentary series. A new edition of Spurgeon's classic devotional using the ESV. You see there the multitude are leading him forth from the temple. Think of the millions in this dark world! are they not more like sharp vinegar? There can be no shadow of doubt but that our Lord was really crucified, and no one substituted for him. They put on him his own clothes that the multitudes might discern him to be the same man, the very man who had professed to be the Messias. "To-day shalt thou be with me in paradise." I tell you, sirs, that yonder malefactor carried his cross and died on it; and you will carry your sorrows, and be damned with them, except you repent. There are more unlikely things than that you will be dead before next Sunday. Ah, that I cannot tell, except his own great love. Sit at his feet with Mary, lean on his breast with John; yea, come with the spouse in the song and say, "Let him kiss me with the kisses of his mouth, for his love is better than wine." Here is the forgiveness of sin free forgiveness in answer to the Saviour's plea. John and Herod 1549 - Good News for Thirsty Souls 1550 - The Unspeakable Gift 1551 - Today! Yet most people today have never heard of John Gill. They take matters very gently; they think it unnecessary to be soldiers of the cross. Did he not tell his disciples, "I have a baptism to be baptized with, and how am I straitened till it be accomplished?" Dear fountain of delight unknown! Grant me only thus much of likeness: we have here a Prince with his bride, bearing his banner, and wearing his royal robes, traversing the streets of his own city, surrounded by a throng who shout aloud, and a multitude who gaze with interest profound. And now, brethren, our blessed Lord has at this time a thirst for communion with each one of you who are his people, not because you can do him good, but because he can do you good. The sharpness of that sentence no exposition can fully disclose to us: it is keen as the very edge and point of the sword which pierced his heart. The conquest of the appetites, the entire subjugation of the flesh, must be achieved, for before our great Exemplar said, "It is finished," wherein methinks he reached the greatest height of all, he stood as only upon the next lower step to that elevation, and said, "I thirst." Alas, my brethren, I cannot say much on the score of man's cruelty to our Lord without touching myself and you. IV. It was most fitting that every word of our Lord upon the cross should be gathered up and preserved. The ceremonial of the Jewish religion denies him any participation in its pomps; the priests condemn him never again to tread the hallowed floors, never again to look upon the consecrated altars in the place of his people's worship. " And having said this, He breathed His last. He can receive vinegar, but not lukewarm love. 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