The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. She was baptised on July 27th, 1977 at the age of 12 years. But one of the students, Alphonsine Mumureke, had a vision on November 28. Marie Claire had been among those who had dismissed Alphonsine's claims, arguing that her fellow student just wanted attention. http://libcom.org/history/articles/Rwanda-burundi-history, www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire, www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html, http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html, www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html, Fatima: Countdown to the 100th Anniversary, Mary in the Life of the Church: Marian Consecration, The Blessed Virgin Mary: Mystery and Revelation, The Virgin Mary in the Eastern Catholic Tradition. But she sought a more secluded life completely devoted to prayers. She married in 1987 and obtained a teaching position. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). Australian soldiers serving as part of the United Nations Assistance Mission for Rwanda estimated at least 4,000 people in the camp were killed by soldiers of the military wing of the Rwandan Patriotic Front, known as the Rwandan Patriotic Army. In the case of the three visionaries named above, who are at the origin of the fame of Kibeho, nothing that they said or did during the apparitions is contrary to Christian faith and morals. In the early hours of the genocide, she fled Kibeho and an Ivorian-Congolese couple took her to the DR-Congo and then to the Cte d'Ivoire. Kibeho itself suffered two massacres. Marie-Claires confrontations and outright hecklings intensified; she had the effrontery to test Alphonsine during the apparitionspulling her hair, twisting her fingers, pinching her, screaming in her ears, shining a flashlight in her eyesbut the seer never flinched. So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. In the end, they could not prove the visionary and her position wrong. The other two visionaries, Anathalie and Marie-Claire, experienced the same dreadful vision on this day: mass murder, the river of blood, piles of corpses. Bodies lay crumpled, some hardly visible among the piles of burlap sacks, cooking pots and clothes: a mother whose child was still tied to her back, a young boy thrown over the torso of a man, another curled up in between the ashes of cooking fires. However, the superiors of this congregation hesitated to accept her since the question of the authenticity of the apparitions had not yet been clarified by the church authorities. You need JavaScript enabled to view it. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. You should enable them to normally operate within their surroundings and go about their usual activities. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. She was forced to flee Kibeho in 1994 because of the Rwandan Genocide, and lived in the Democratic Republic of the Congo for a few weeks before permanently moving to the Ivory Coast. Script error: No such module "Draft topics". She asked Alphonsine, Of all things in heaven, what makes you happy?4 Alphonsine replied that she loved God and His Mother and that they made her happy. The history of the Church is replete with examples of Our Ladys watchful and solicitous care for the welfare of her children. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. Script error: No such module "AfC topic". 5 . Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. . From time to time, relatives and Christians from her home parish, Muganza, come to visit her. When she awoke, she once again found herself on the floor of the school chapel. Who are you? Alphonsine asked. Whether the visions that they described were real or not, the schoolgirls testimony highlighted the daily injustices that they saw around them. It was the church that had helped implement the disastrous racial nationwide census, distinguishing Hutu from Tutsi in every neighbourhood. She promotes the message of Our Lady of Kibeho and helps the pilgrims in any way she can. But she chose me, to come to me, when I was serving." Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. The unmistakable spiritual renewal was also manifested in a deepening of Marian devotion, numerous conversions and an increase in vocations to the priesthood and religious life. It is about to fall in its abyss. With the help of an Ivorian-Congolese (D.R. In 1900, they built (of thatch) the first Catholic ChurchThe Church of the Holy Spirit of Save. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. Cest l quelle a vcu la tragdie du gnocide survenu en 1994. The voice told her she was sad because no one was listening to her, causing Anathalie to cry even more. 10Our Lady of Kibeho, Immacule Ilibagiza, Hay House Inc., pg 147. Marie Claire Mukangango had visions for six months, lasting from 2 March 1982 until 15 September 1982. The exact date and circumstances of their death are not (yet) elicited. Alphonsine Mumureke (16) was away at a boarding school, helping out in the cafeteria, when she heard somebody in a strong but lovely voice "soft as air and sweeter than music" say, "My child " Going out into a hallway, she immediately saw a brilliant, luminous, white cloud, materializing in mid-air a few feet in front of her. Divine Providence had special designs for the three seers: In June 2003, Alphonsine entered the monastery of the Poor Clares in Abidjan. When she awoke from her stupor, she saw her classmates staring at her; when they all excitedly questioned her, she started to cry because she realized that Our Lady had departed. The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. When His Excellency was still an abbot, he was providentially selected as a spiritual guide in the early stages of the apparitions. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Perpetual Adoration of the Blessed Sacrament was established after the genocide; and thousands of pilgrims, increasing in numbers year by year, were visiting the Shrine. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. And today she is a member of a cloistered congregation in Rome. However, when Anathalie told them she spoke with Our Lady, they believed her. Though Rwanda is situated only a few degrees south of the equator, the climate is fairly temperate (temperatures averaging 70 F / 21 Celsius) because of its location in a mountainous region with an average altitude of 5,000 to 6,000 feet (1,500 to 1,800 meters) above sea level. She went into the hall where she was being drawn; her skin tingled, and her hand trembled.2 A soft, sweet voice called out: My daughter. Again the voice was heard: My daughter., Then, to Alphonsines amazement, the most lovely woman she had ever beheld emerged from the cloud, floating between the floor and ceiling in a pool of shimmering light. In 1905, they reconstructed it with brick. Ses parents sappelaient Thadde GAKWAYA et Marie Immacule MUKARUSANA.\r27 juillet 1977, Alphonsine est baptise lge de 12 ans. And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. The natives harvest bananas, sweet potatoes, and cassava for their own use throughout the year. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. This encouraged Nathalie to return home after two years of absence. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. Alone in their community, Alphonsine, Anathalie and Marie Claire understood the lessons that scripture offered against the growing hatred of their times. On November 28, 1981, an event happened that would forever change the life of Alphonsine and affect the lives of millions. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. Both the Germans and Belgians turned the relationship of the two ethnic groups, Tutsi and Hutu, into a class system which favored the minority Tutsis over the Hutus. When Alphonsine awoke, she was overwhelmed by the love she felt. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". But only the visions of the first three -- 17-year-old Alphonsine, 20-year-old Nathalie, and 21-year-old Marie Claire -- have received Bishop Misago's solemn approval. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. Then she slowly drifted upwards and disappeared into the clouds fading light. I am the mother of the word, replied the woman, whom Alphonsine immediately recognised as the Virgin Mary. Survivors of the tragedy describe burning churches, streets clotted with corpses, starving livestock, mass graves, lost orphans and famine and disease everywhere the very things described by the three girls when recounting their terrible visions. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. var prefix = 'ma' + 'il' + 'to'; As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. The two commissions started their work immediately after their creation. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. 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